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2018 November 15
Song of Solomon 1



The Kiss (1859)
Francesco Hayez (1791-1882)
Romanticism Style
Pinacoteca di Brera, Milan, Italy
Image Source: Web Gallery of Art

     [ Illustration: Today's painting reflects the opening words of the chapter: Let him kiss me with the kisses of his mouth." ]



SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]



     Explanation: In the Song of Solomon 1, a woman (Abishag) and her beloved (Solomon) exchange poetic words of love, with comments by others (the Chorus). Possibly Solomon married Abishag the Shunammite (called The Shulamite in 6:13) to secure his throne (1 Kings 2), and to seal their great love for one another, which I believe is celebrated in this book.
     The title of the book is "The Song of Songs, which is Solomon's." The lead narrator of the book is The Shulamite (6:9), whom I believe to be identical with Abishag the Shunammite (1 Kings 1 - 2). The words are formed from the same root (1).
     As the chapter opens, Abishag wants to be kissed by Solomon because his love is better than wine (2). The smell of anointing oil is upon him; and the virgins love him (3). She asks him to draw her, and she and the virgins will run after him (4a).
     The virgins reply that they will rejoice and be glad in him; they will remember his love more than wine. The upright love him (4b)      Abishag then says that she is black but lovely, like the tents of Kedar, like the curtains of Solomon (5). She asks others not to stare at her because she is darkened (tanned deeply) by the sun. She states that her mother's sons were angry with her, because they made her keeper of the vineyards, but she did not keep her own vineyard (6). She asks Solomon where he pastures his flocks and makes them lie down at noon. She does not want to be like a harlot who visits his herdsmen (7).
     Solomon tells her to follow the flock and to pasture her goats beside his shepherd's tents (8). He compares her to a mare among Pharaoh's chariots (9). Her cheeks are lovely with ornaments, and her neck with strings of jewels (10).
     Her chorus of virgins reply that they will further beautify her by making ornaments of gold for her, studded with silver (11).
     Abishag said that while the king was on his couch, her perfume gave forth its fragrance (12). Solomon himself was like a sachet of myrrh to her (13). And he was like a cluster of henna blossoms in the vineyards of Engedi (14).
     Solomon tells her that she is beautiful, and her eyes were like doves (15).
     Abishag likewise tells her that she is beautiful, beloved, and truly delightful. Their couch is green (16). The beams of their house are cedar; their rafters are pine (17).


     [ Sermons: Vern Picknally. Various. ]




Bible Chronologies -- Genesis to Revelation

[Traditional Patriarchal Chronology. Judges Period Chronology 1. Judges Period Chronology 2. Kings of Judah and Israel #1. Kings of Judah and Israel #2].

[Post Exile Chronology 1. Post Exile Chronology 2. Post Exile Chronology 3.]

[Prophets Chronology 1. Prophets Chronology 2. Prophets Chronology 3. Prophets Chronology 4.]

[Intertestamental Period Chronology 1. Intertestamental Period Chronology 2. Intertestamental Period Chronology 3.
Intertestamental Period Chronology 4. Intertestamental Period Chronology 5.]

[New Testament Chronology 1. New Testament Chronology 2. New Testament Chronology 3. New Testament Chronology 4. New Testament Chronology 5.]




RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.


          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Song of Solomon 1: Song of Solomon 2. ]
[1] 1 Kings 4:32.
[2] Song of Solomon 5:16; Song of Solomon 8:1; Song of Solomon 4:10; Song of Solomon 7:6, 9, 12.
[3] Exodus 30:23-28; Song of Solomon 3:6; Song of Solomon 4:10; Song of Solomon 5:5, 13.
[4] Song of Solomon 2:3-5; Song of Solomon 3:4; Jeremiah 31:3.
[5] Isaiah 53:2; Psalm 45:9.
[6] Song of Solomon 8:11-12; Psalm 69:8.
[7] Song of Solomon 3:1-4.
[8] Song of Solomon 2:10.
[9] Song of Solomon 2:2, 10, 13; Song of Solomon 4:1, 7.
[10] Song of Solomon 4:9.
[11] Song of Solomon 8:9.
[12] Song of Solomon 7:5; Song of Solomon 4:13-16.
[13] Song of Solomon 8:3-4; Song of Solomon 4:6, 14.
[14] Song of Solomon 2:3; Song of Solomon 4:13-14.
[15] Song of Solomon 4:1, 7, 10; Song of Solomon 5:12.
[16] Song of Solomon 2:3; Song of Solomon 5:10-16; Psalm 45:2.
[17] 2 Chronicles 2:8-9.
     -- From Treasury of Scripture Knowledge & Others ]


          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). PROVERBS: Book of Proverbs. ECCLESIASTES: Book of Ecclesiastes Dramatized. SONG OF SOLOMON: Song Of Solomon 1. Song of Solomon Dramatized. VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]



HARMONY OF THE LAW


John Calvin - CCEL | Analytical Chart - BLB




GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)



HEBREW AND GREEK INTERLINEAR BIBLES


Hebrew and Greek Interlinear Download - Scripture 4 All

Bible Hub Interlinear Hebrew and Greek Bible


Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear


Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible





Song of Solomon Detailed Outline

Note: Around 968 Solomon thwarted an attempted coup by his brother who wanted to marry Abishag the Shunammite (Shulamite) and thereby have a claim to the throne. Solomon may have married her instead, and this poem may celebrate their love, and it may be a symbol of Israel's love for the house of David.

Song of Solomon 1


Map 1: Bible Nations | Map 2: Empire of David and Solomon Map 3: Kingdoms of Judah and Israel | Post Exile Chronology.


1. The First Quest - Love Sought & Found in the City (1:1 - 2:7)
(a. Mutual Love and Desire -- 1:1 - 2:7)


Title (1:1)

1 The song of songs, which is Solomon's.

Abishag (1:2-4a)

2 Let him kiss me with the kisses of his mouth:
for thy love is better than wine.
3 Because of the savour of thy good ointments
thy name is as ointment poured forth,
therefore [because of this] do the virgins love thee.
4 Draw me,
we will run after thee:
the king hath brought me into his chambers:

Chorus (1:4b)

we will be glad and rejoice in thee,
we will remember thy love more than wine:
the upright love thee.

Abishag (1:5-7)

5 I am black, but comely, O ye daughters of Jerusalem,
as the tents of Kedar,
as the curtains of Solomon.
6 Look not upon me,
because I am black,
because the sun hath looked upon me:
my mother's children were angry with me;
they made me the keeper of [this] the vineyards;
but mine own vineyard have I not kept.
7 Tell me, O thou whom my soul loveth,
where thou feedest,
where thou makest thy flock to rest at noon:
for why should I be as one that turneth aside
by the flocks of thy companions?

Solomon (1:8-10)

8 If thou know not, O thou fairest among women,
go thy way forth by the footsteps of the flock,
and feed [this] thy kids beside the shepherds' tents.
9 I have compared thee, O my love,
to a company of horses in Pharaoh's chariots.
10 Thy cheeks are comely with rows of jewels,
thy neck with chains of gold.

Abishag (1:11-14)

11 We will make thee borders of gold
with studs of silver.
12 While [this] the king sitteth at his table,
my spikenard sendeth forth the smell thereof.
13 A bundle of myrrh is my wellbeloved unto me;
he shall lie all night betwixt my breasts.
14 My beloved is unto me as a cluster of camphire
in the vineyards of Engedi.

Solomon (1:15)

15 Behold, thou art fair, my love;
behold, thou art fair;
thou hast doves' eyes.

Abishag (1:16-17)

16 Behold, thou art fair, my beloved,
yea, pleasant: also our bed is green.
17 The beams of our house are cedar,
and our rafters of fir.



                    NOTE. The chiastic elements designated by letters in the outline presented in the eight chapters of the Song of Solomon are modified from The Literary Structure of the Old Testament, David A. Dorsey, 1999, p. 200. The city/country motif designated by numbers is based on my own analysis. Since Dorsey's chapter and verse divisions were virtually the same as mine, I was able to combine the two analyses, putting Dorsey's analysis in parentheses.



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