Let God arise,
let his enemies be scattered:
let them also that hate him flee before him.
² As smoke is driven away,
so drive them away:
as wax melteth before the fire,
so let the wicked perish at the presence of God.
³ But let the righteous be glad;
let them rejoice before God:
yea, let them exceedingly rejoice.
⁴ Sing unto God,
sing praises to his name:
extol him that rideth upon the heavens
by his name JAH,
and rejoice before him.
⁵ A father of the fatherless,
and a judge of the widows,
is God in his holy habitation.
⁶ God setteth the solitary in families:
he bringeth out those which are bound with chains:
but the rebellious dwell in a dry land.
⁷ O God,
when thou wentest forth before thy people,
when thou didst march through the wilderness;
Selah:

⁸ The earth shook,
the heavens also dropped at the presence of God:
even Sinai itself was moved at the presence of God,
the God of Israel.
⁹ Thou, O God,
didst send a plentiful rain,
whereby thou didst confirm thine inheritance,
when it was weary.
¹⁰ Thy congregation hath dwelt therein:
thou, O God,
hast prepared of thy goodness for the poor.
¹¹ The Lord gave the word:
great was the company of those that published it.
¹² Kings of armies did flee apace [they are fleeing they are fleeing]:
and she that tarried at home divided the spoil.
¹³ Though ye have lien among the pots,
yet shall ye be as the wings of a dove covered with silver,
and her feathers with yellow gold.
¹⁴ When the Almighty scattered kings in it,
it was white as snow in Salmon.
¹⁵ The hill of God is as the hill of Bashan;
an high hill as the hill of Bashan.
¹⁶ Why leap ye, ye high hills?
this is the hill which God desireth to dwell in;
yea, the LORD will dwell in it for ever.
¹⁷ The chariots of God are twenty thousand,
even thousands of angels:
the Lord is among them,
as in Sinai,
in the holy place.
¹⁸ Thou hast ascended on high,
thou hast led captivity captive:
thou hast received gifts for men;
yea, for the rebellious also,
that the LORD God might dwell among them.
¹⁹ Blessed be the Lord,
who daily [daily, daily] loadeth us with benefits,
even the God of our salvation.
Selah.

²⁰ He that is our God
is the God of salvation;
and unto GOD the Lord
belong the issues from death.
²¹ But God shall wound the head of his enemies,
and the hairy scalp of such an one as goeth on still in his trespasses.
²² The Lord said,
I will bring again
from Bashan,
I will bring my people again
from the depths of the sea:
²³ That thy foot may be dipped in the blood of thine enemies,
and the tongue of thy dogs in the same.
²⁴ They have seen thy goings, O God;
even the goings of my God,
my King,
in the sanctuary.
²⁵ The singers went before,
the players on instruments followed after;
among them were the damsels playing with timbrels.
²⁶ Bless ye God in the congregations,
even the Lord,
from the fountain of Israel.
²⁷ There is little Benjamin
with their ruler,
the princes of Judah
and their council,
the princes of Zebulun,
and the princes of Naphtali.
²⁸ Thy God hath commanded thy strength:
strengthen, O God,
that which thou hast wrought for us.
²⁹ Because of thy temple at Jerusalem
shall kings bring presents unto thee.
³⁰ Rebuke the company of spearmen,
the multitude of the bulls,
with the calves of the people,
till every one submit himself with pieces of silver:
scatter thou the people that delight in war.
³¹ Princes shall come out of Egypt;
Ethiopia shall soon stretch out her hands unto God.
³² Sing unto God,
ye kingdoms of the earth;
O sing praises unto the Lord;
Selah:

³³ To him that rideth upon the heavens of heavens,
which were of old;
lo,
he doth send out his voice,
and that a mighty voice.
³⁴ Ascribe ye strength unto God:
his excellency is over Israel,
and his strength is in the clouds.
³⁵ O God,
thou art terrible
out of thy holy places:
the God of Israel
is he that giveth
strength
and power
unto his people.
Blessed be God.

* NOTE: On Opening and Closing Comments in the Psalms.
[Some commentators take the Psalm in Habakkuk 3 to be a standard model for the Psalms.
Habakkuk's Psalm begins with the name of the composer (Habakkuk) and a musical notation ("upon Shigionoth").
It closes with a dedication or a "send to" notice ("To the chief singer on my stringed instruments").
I have arranged similar material, where it is found in the Psalter, in accord with the model in Habakkuk.]