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Discover the Arts! Each day a different image from the Literary, Performing, or Visual Arts representing a portion of Scripture
plus an explanation with links

2018 April 28



Concert with Two Singers (first half of 18th century)
Giovanni Domenico Lombardi (1682-1751)
Baroque Style
Private Collection
Image Source: Web Gallery of Art

     [ Illustration: Today's painting illustrates a phrase from verse 10 of today's chapter -- "songs in the night". ]



SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]



     Explanation: In Job 35, Elihu continued to chide Job. In verse 10 he said that men (like Job) ignore God even though God is the one who "gives songs in the night."
     Elihu continued his criticism of Job for making accusations against God. Elihu accused Job of saying that his righteousness was more than God's and of saying that it was of no profit to be cleansed from his sin (1-3).
     To counter such a notion, Elihu said that Job's sin did not hurt God; nor did his righteousness profit God. These things may hurt or profit men, but not God (4-8).
     Expanding on these ideas, Elihu describes how oppressors and the oppressed interact with each other. The oppressed cry out, but they do not turn to God their maker who gives songs in the night because they are too proud. Therefore they do not turn to him even though he could give them wisdom which surpasses that which they might find from nature -- wisdom such as beasts or birds possess (9-12).
     Moreover, God does not hear Job because Job speaks vain things; and God does not hear vanity (verses 13 & 16). Also, Job complained that he could not see God; but judgment precedes God (like a herald) and reveals him -- the implication being that Job could see and understand God if he acquiesced to God's judgment instead of despising it (14).
     Moreover, as an additional incentive to acquiesce to God's judgment, Elihu pointed out that when God judges in anger it is less than men deserve (15).
     These are the reasons that Job's accusations against God were empty and without knowledge (16).


     [ Sermons: Joseph Pipa. Various. ]




Bile Chronologies -- Genesis to Revelation

[Traditional Patriarchal Chronology. Judges Period Chronology 1. Judges Period Chronology 2. Kings of Judah and Israel #1. Kings of Judah and Israel #2].

[Post Exile Chronology 1. Post Exile Chronology 2. Post Exile Chronology 3.]

[Prophets Chronology 1. Prophets Chronology 2. Prophets Chronology 3. Prophets Chronology 4.]

[Intertestamental Period Chronology 1. Intertestamental Period Chronology 2. Intertestamental Period Chronology 3.
Intertestamental Period Chronology 4. Intertestamental Period Chronology 5.]

[New Testament Chronology 1. New Testament Chronology 2. New Testament Chronology 3. New Testament Chronology 4. New Testament Chronology 5.]




RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.


          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Job 35: Job 32; Job 33; Job 34; Job 36; Job 37. ]
[2] Job 19:6; Job 9:22; Job 10:15; Job 27:7.
[4] Job 15:14; Job 22:3; Job 34:9.
[9] Job 9:9.
[15] Job 38:1.
     -- From Ellicott's Commentary for English Readers ]


          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]



HARMONY OF THE LAW


John Calvin - CCEL | Analytical Chart - BLB




GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)



HEBREW AND GREEK INTERLINEAR BIBLES


Hebrew and Greek Interlinear Download - Scripture 4 All

Bible Hub Interlinear Hebrew and Greek Bible


Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear


Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible





Job Detailed Outline

The Book of Job

(THE JUSTICE AND THE WISDOM OF THE COVENANT GOD)

2085 B.C., Uz

The wisdom and blessing of exercising faith during undeserved suffering


Job 35

Map 1: Bible Nations | Map 2: Empire of David and Solomon Map 3: Kingdoms of Judah and Israel | Post Exile Chronology.


2. The Debate About Job's Affliction (Job 2:11 - Job 37:24)

c. Round 3 (Job 22:1 - Job 31:40)

1). Eliphaz Replies to Job (Job 22:1 - Job 22:30)
(You have done evil to others; return to God.)

2). Job Replies to Eliphaz (Job 23:1 - Job 24:6 )
(If I could come before God I could persuade him of my innocence.
Some of those who know God perish as do some of the wicked.)

3). Bildad Replies to Job (Job 25:1 - Job 25:6 )
(How can anyone be righteous?)

4). Job Replies to Bildad (Job 26:1 - Job 31:40)
(You have been of no help.
God has denied me justice.
May my enemies be like the wicked who perish suddenly.
Man does not understand wisdom.
I long for my past blessings, but mockers surround me.
I have obeyed God.)

2. The Monologue of Elihu (Job 32:1 - Job 37:24)
God alone is just.
Your sins do not hurt him, and your righteousness does not profit him.
You have no right to demand a trial before God. God is beyond our reach and exalted in power.


     1 Elihu spake moreover, and said,
     2 Thinkest thou this to be right, that thou saidst, My righteousness is more than God's? 3 For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin? 4 I will answer thee, and thy companions with thee. 5 Look unto the heavens, and see; and behold the clouds which are higher than thou. 6 If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? 7 If thou be righteous, what givest thou him? or what receiveth he of thine hand? 8 Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
     9 By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty. 10 But none saith, Where is God my maker, who giveth songs in the night; 11 Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven? 12 There they cry, but none giveth answer, because of the pride of evil men. 13 Surely God will not hear vanity, neither will the Almighty regard it. 14 Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him. 15 But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity: 16 Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.



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