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Discover the Arts! Each day a different image from the Literary, Performing, or Visual Arts representing a portion of Scripture

plus an explanation with links

2018 February 28

Ezra Kneels in Prayer (color) (c. 1865)
Gustav Dore (1832-1883)
Romanticism Style
Dore's English Bible (1866)
Image Source: King James Bible Online

[ Illustration: Today's illustration shows the scene in the latter part of today's chapter with Ezra in deep prayer. ]

SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]

     Explanation: Ezra 9 records Ezra's rebuke against those who had indulged in mixed marriages with the heathen, plus his prayer of repentance on behalf of the nation.
     After Ezra and his companions arrived in Jerusalem (see the previous chapter) the rulers came to him and told him that the Israelites, including their princes and rulers, had intermarried with the pagans around them and adopted their customs -- the offense for which Israel had gone into captivity. This was so distressing to Ezra that he tore his garments, pulled out hair from his head and beard, and sat down astonished. And he and his informants sat together until the evening sacrifice (1-4).
     At the time of the evening sacrifice Ezra confessed the iniquities of the nation. He confessed that even though God had disciplined them and had then given them a respite from their affliction by allowing them to return from their captivity, they had, nevertheless, lapsed back into the sin that sent them into captivity (5-9).
     In addition, he confessed their disobedience to God's prophets and further confessed their sins. He admitted that God had punished them less than their sins deserved. And he expressed his apprehension that if they continued in their sins they would be in danger of being consumed so that none would remain or escape from their God's judgment (10-15).
     NOTE: Ezra (538-456 B.C.) was contemporary with the following Biblical persons: Joel (580-450 B.C. -- if this late date applies, rather than a date in the 9th century B.C.); Haggai (520 B.C.); Zechariah (520-518 B.C.); Esther (483-473 B.C.); Nehemiah (445-425 B.C.).

[Traditional Patriarchal Chronology. Judges Period Chronology 1. Judges Period Chronology 2. Kings of Judah and Israel #1. Kings of Judah and Israel #2].

[Post Exile Chronology 1. Post Exile Chronology 2. Post Exile Chronology 3.]

[Prophets Chronology 1. Prophets Chronology 2. Prophets Chronology 3. Prophets Chronology 4.]

[Intertestamental Period Chronology 1. Intertestamental Period Chronology 2. Intertestamental Period Chronology 3.
Intertestamental Period Chronology 4. Intertestamental Period Chronology 5.]

[New Testament Chronology 1. New Testament Chronology 2. New Testament Chronology 3. New Testament Chronology 4. New Testament Chronology 5.]

[ Sermons: William Still. Geoff Thomas. Various. ]

RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.

          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Ezra 9: Ezra 8].
     [2] Exodus 19:6; Ezra 6:13.
     [6] Ezra 9:10.
     [8] Isaiah 54:7.
     [12] Deuteronomy 7:3; Deuteronomy 23:6.
     -- From Ellicott's Commentary for English Readers ]

          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]

HARMONY OF THE LAW

John Calvin - CCEL | Analytical Chart - BLB

GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)

HEBREW AND GREEK INTERLINEAR BIBLES

Hebrew and Greek Interlinear Download - Scripture 4 All

Bible Hub Interlinear Hebrew and Greek Bible

Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear

Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible

Ezra Detailed Outline

Ezra 9

2. Teaching the Law (7:1 - 10:44)

Note: Ezra goes to teach in Jerusalem

C. The Reestablishment of Covenant Obedience (8:33 - 10:44)

Map 1: Bible Nations | Map 2: Empire of David and Solomon Map 3: Kingdoms of Judah and Israel | Post Exile Chronology.

¹ Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. ² For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass. ³ And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied. ⁴ Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
⁵ And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God, ⁶ And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. ⁷ Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captiviy, and to a spoil, and to confusion of face, as it is this day. ⁸ And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. ⁹ For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

¹⁰ And now, O our God, what shall we say after this? for we have forsaken thy commandments, ¹¹ Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness. ¹² Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever [unto perpetuity]: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. ¹³ And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; ¹⁴ Should we again break [Should we return to break] thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping? ¹⁵ O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.

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