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DAWN

Daily Arts Web Nucleus

Discover the Arts! Each day a different image from the Literary, Performing, or Visual Arts representing a portion of Scripture

plus an explanation with links

2017 July 1

The Sicilian Vespers (1845-1846)
Francesco Hayez (1791-1881)
Romanticism Style
Galleria Nazionale d'Arte Moderna e Contemporanea, Rome, Italy
Image Source: Web Gallery of Art

SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]

     Explanation: Deuteronomy 17 gives various duties for worshipers and for rulers. These were particularly suited to promoting harmony between the clergy and the civil rulers and peace and blessing among the people.
     Sacrificial animals must be unblemished (1).
     Idolaters must be stoned to death if convicted by the testimony of two or three witnesses (2-7).
     Cases which are too difficult to judge by ordinary venues must be brought to the Levitical priests. Presumptuous resistance to their verdicts will incur the death penalty; and the people will "hear, and fear, and do no more presumptuously" (8-13).
     When Israel has settled into the Promised Land and desires a king, they shall take someone from among their brethren whom the LORD has chosen. He must not multiply horses, nor cause the people to return to Egypt, nor multiply wives, nor multiply silver and gold to himself (14-17).
     The king must receive a copy of the Law written out by the Levitical priests; and he shall read it all the days of his life and obey it; and his heart must not be lifted up above his brothers. Thereby he and his children will prolong their kingdom (18-20).
     [ Sermons: Albert Mohler 1. Albert Mohler 2. Various. ]
     [ Illustration: The Sicilian Vespers War, depicted above, might have been prevented if Charles I (Charles of Anjou, King of Sicily) had not oppressed the Sicilians. Verse 20 of today's chapter forbids such oppression. ]

RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.

          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Deuteronomy 17: [1] Leviticus 22:17-25; Deuteronomy 14:4; Malachi 1:7-14. [2] 2 Chronicles 15:13; Job 31:26-28. [7] 1 Corinthians 5:13. [8] 2 Chronicles 19:8-10; Deuteronomy 16:18-20; 2 Chronicles 19:10; Deuteronomy 31:26. [9] Deuteronomy 11:6; Deuteronomy 31:9; Deuteronomy 31:25; Numbers 27:15-21; Malachi 2:7-8; Matthew 23:2-3. [12] Deuteronomy 18:22; Ezra 7:25-26. [14] 1 Samuel 8:20. [15] Deuteronomy 31:11. [16-17] 1 Kings 11:4; Nehemiah 13:26. [18] Joshua 8:32; 2 Chronicles 23:11; 2 Chronicles 17:9; 2 Chronicles 34:18. -- From Ellicott's Commentary for English Readers ]

          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]

HARMONY OF THE LAW

John Calvin - CCEL | Analytical Chart - BLB

GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)

HEBREW AND GREEK INTERLINEAR BIBLES

Bible Hub Interlinear Hebrew and Greek Bible

Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear

Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible

Pentateuch Detailed Outline:

Genesis Detailed Outline:

Exodus Detailed Outline:

Leviticus Detailed Outline

Old Testament Offerings Chart

Numbers Detailed Outline

Deuteronomy Detailed Outline

Deuteronomy 17

{Pentateuch Outline: 14. Generations of Aaron & Moses (Nu 3:1 - Dt 34:12) 1445 - 1406 B.C. Sinai}

DEUTERONOMY (COVENANT INSTRUCTION CONTINUES: COVENANT RENEWED WITH 5TH GENERATION)

Moses Renews the Covenant: (Moses' Last Days) (Dt 1:1 - Dt 34:12) 1406 B.C. Transjordan

(Note 1: "Transjordan" = the East Side of Jordan)

(Note 2: Deuteronomy bears a striking resemblance to treaties found in Hittite, Syrian, and Mesopotamian cultures. These date from the 17^th to the 13^th centuries B.C. and are generally unilateral treaties given by a great king to a vassal state. With some variations, they have a basic 6 part structure: Preamble, Prologue, Stipulations, Preservation and Proclamation of the Covenant, Witnesses, and Sanctions. Deuteronomy has additional material, and the order varies. Treaty headings are in bold, below.)

(Note 3: The first 4 books of the Pentateuch could be considered its Historical Prologue. Material from those books is referred to by quotation or allusion frequently in Deuteronomy. These 4 are a sweeping, extended Prologue; and the shorter Prologue in Deuteronomy concentrates on Israel's more immediate history, especially their victories; and it draws out the implications of these, especially assurance. The Preamble, if any, in these 1st 4 books is in Ge 1:1, since it clearly implies that God, as creator of everything, has the right to establish and maintain the relationships of blessing and judgment found throughout the Pentateuch, and indeed in the whole of Scripture. The reason, purpose, and meaning of the Pentateuch are, therefore, implicit in the words "In the beginning God created the heaven and the earth.")

1. Moses' Farewell Address: (Dt 1:1 - Dt 33:29) 1406 B.C. Transjordan

a. Address: Part 1 - History - Covenant Preamble & Prologue (Dt 1:1 - Dt 4:49) 1406 B.C. Transjordan

(Note: 1:1-5 may be a later explanatory addition - cf., v. 5)

b. Address: Part 2 - Law - Covenant Provisions (Dt 4:44 - Dt 30:20) 1406 B.C. Transjordan

1. Stipulations (Laws) (Dt 4:44 - Dt 27:8 ) - 1406 B.C. Transjordan
(Note: Moses begins this section by exhorting Israel to "hear," "learn," and "obey." These and similar exhortations are repeated throughout Deuteronomy, but are especially prominent in chapters 5-27. Examples include Dt 1:18; 4:1-2,5-6,9-10,14-15; 5:1,28-33; 6:1-9,16-18; 7:11; 8:1,11; 10:12-13; 11:8,22-23,32; 12:1,28,32; 13:4,18; 18:15-20; 19:9; 26:16; 27:1,10; 28:1,14-15; 29:1,12,29; 30:1-3,6,15-16,19-20; 31:12-13; 33:4,10. The people respond positively, saying "we will" hear and do - 5:27; it "shall be" our righteousness to do all - 6:25; and they "avouched" or "vowed" to keep YHWH's ways - 26:17. In response, YHWH ratified the covenant by accepting them as his people - 26:18-19.)

a. The Ten Commandments (covenant of their God, at Horeb - 5:2) (Dt 4:44 - Dt 13:18 ) - 1406 B.C. Transjordan
(Note: This section and the next, "The Civil Laws," emphasize the mutual "ownership" between YHWH and Israel. Here YHWH is called Israel's God - "Your God," - a phrase used repeatedly throughout the section to indicate that YHWH "belongs" to them in a special sense. In the next section the emphasis shifts, and Israel is repeatedly called not just the "people" of YHWH, but the "children of YHWH," emphasizing that Israel belongs to YHWH in a special sense. Both of these designations are used throughout the respective sections to motivate Israel to obedience.)

b. The Civil Laws (for the children of YHWH) (Dt 14:1 - Dt 27:8) - 1406 B.C. Transjordan

     ¹ Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness [thing bad]: for that is an abomination unto the LORD thy God.
     ² If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant, ³ And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; ⁴ And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, the the thing certain, that such abomination is wrought in Israel: ⁵ Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die. ⁶ At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. ⁷ The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away [consume the evil] from among you.
     ⁸ If there arise a matter too hard [it is being difficult, a thing,] for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; ⁹ And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: ¹⁰ And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee: ¹¹ According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left. ¹² And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. ¹³ And all the people shall hear, and fear, and do no more presumptuously.
     ¹⁴ When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me; ¹⁵ Thou shalt in any wise set [to put you shall put] him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger [a man, a foreigner,] over thee, which is not thy brother. ¹⁶ But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. ¹⁷ Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

¹⁸ And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: ¹⁹ And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them: ²⁰ That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

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