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Discover the Arts! Each day a different image from the Literary, Performing, or Visual Arts representing a portion of Scripture plus an explanation with links
2016 July 21
The Sacerdotal Prayer (The High priestly Prayer) - (1900-1901)
Eugene Burnand (1850-1921)
Realism Style
Musee Cantonal des Beaux-Arts, Lausanne, Switzerland
Image Source: Wikimedia
Explanation: In John 17 we have the record of Jesus' High Priestly Prayer. He begins the prayer by asking the Father to glorify Son that the Son may glorify him by giving eternal life to all whom the Father has given to the Son. And he asks to return to the glory which he had with the Father before the world began (1-5). Jesus stated that he manifested the name of the Father to his disciples and they have kept his word. They belong to the Father and they belong to him. He asks that they might be one as he and the Father are one (6-11). He says that he has kept all of them except the son of perdition, that the Scriptures might be fulfilled (12). Now he asks that their joy might be full and that they might be kept from the evil one (13-15). He notes that they are not of the world, just as he is not of the world; and he asks that they might be sanctified by the truth, which is the word of God (16-19). Moreover, Jesus includes in his prayer those who believe in him through their word. He asks that those later believers might also be one with the disciples, the Father, and the Son. He asks that they might, like his first disciples, believe that the Father sent the Son and that they all may be one (20-23). He asks that they might be with him and see his glory (24). He promises to continue to make the Father known that the love which he and the Father share might also be in them and he in them (24-26).
[Sermons: John Stott. J V Fesko. James Dennison. Various. ]
[Illustration: Today's painting depicts Jesus as he is in the midst of offering his High Priestly Prayer, as recorded in today's chapter. ]
RESOURCES
[THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES:
John 17:1-26: Matthew 11:27; Matthew 28:18-20; Matthew 1:16; 2 Thessalonians 2:3; Mark 14:21; 1 John 3:2. ]
[ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]
[ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]
[ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]
[ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]
*** For Additional word studies use one of the Greek Interlinear Bibles below. ***
John 17
3. His Salvation Manifested to His Disciples (Jn 13:1 - Jn 17:26) - 33 A.D. Israel
1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7 Now they have known that all things whatsoever thou hast given me are of thee.
8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10 And all mine are thine, and thine are mine; and I am glorified in them.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
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