DAWN
Daily Arts Web Nucleus
Discover the Arts! Each day a different image from the Literary, Performing, or Visual Arts representing a portion of Scripture plus an explanation with links 2015 November 6
The Lictors Returning to Brutus the Bodies of his Sons (1789)
Jacques-Louis David (1748-1825)
Neoclassicism Style
Musee du Louvre, Paris, France
Image Source: Wikipedia
Explanation: Jeremiah 11 records a conspiracy to overthrow God's government. In a similar event, (around 509 B.C.), a conspiracy to restore the Roman Monarchy arose among the sons of the founder of the Roman Republic, Lucius Junius Brutus. He is not to be confused with his later relative, Marcus Junius Brutus, (85 B.C. - 42 B.C.), who was one of the conspirators against, and assassins of, Julius Caesar).
Lucius Junius Brutus consented to, and watched, the execution of his sons and their co-conspirators. In 627 - 560 B.C., a hundred years or so prior to the conspiracy depicted above, a conspiracy arose which was recorded in Jeremiah 11, verse 9; the men of Judah and the inhabitants of Jerusalem conspired against the LORD to return to their former iniquities. As with the sons of Brutus, so with the rebels against God, destruction and death were the result.
As chapter 11 opens, the LORD sends a message to the men of Judah through Jeremiah. He warns them that they will be cursed if they disobey the covenant which he made with their fathers when he brought them out of Egypt promising to be their God and to give them the land of milk and honey in which they were presently living (1-5). Then the LORD sends Jeremiah out into the cities of Judah and the streets of Jerusalem to tell the people to obey the covenant and desist from their constant disobedience (6-8). The LORD then tells Jeremiah that the people had formed a conspiracy to return to the iniquities of their forefathers; therefore the LORD will bring inescapable evil upon them even when they cry to him for deliverance; they will also cry unsuccessfully to their false gods even though their gods are innumerable and fill the land (9-13). For this reason, the LORD tells Jeremiah not to pray for this people because he will not hear them (14). The LORD compares the people to a lewd woman who has no place in the courts of God and to a burned and broken olive tree, which, though he had planted her, now he decrees evil against her (15-17). Likewise, the people conspired to do evil to Jeremiah by killing him and blotting out his name (18-20). Therefore, said the LORD, the conspirators and their families will die; and nothing will be left of them (21-23).
Today's painting depicts the death of conspirators, a symbol of the death of those who conspired against God.
[ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Jeremiah 11. Jeremiah 12. ]
[ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]
[ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]
[ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]
[ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]
Jeremiah 11
1. Prophecies for Judah + Jerusalem's Fall & the Aftermath
(1:1 - 45:5) - 627 - 560 B.C., Israel
A. Jeremiah's Call (1)
B. Prophecies and Events in Judah and Jerusalem (2-45)
1). Until the Fall of Jerusalem (2-39)
a). The LORD's First Word:
He Denounces Spiritual Whoredom (2:1 - 3:5)
b). The LORD's Second Word:
Repent Before the Coming Judgment (3:6 - 6:30)
c). The LORD's Third Word:
Exile is Coming Because of Idolatry (7:1 - 10:25)
d). The LORD's Fourth Word:
Curses are Upon Those Who Break the Covenant (11:1 - 12:17)
~~~~~~~~~~~~~~~~~~~~~~~~~
d). The LORD's Fourth Word: Curses are Upon Those Who Break the Covenant (11:1 - 12:17)
The word that came to Jeremiah from the LORD, saying,
2 Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;
3 And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,
4 Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
5 That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.
6 Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
7 For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
8 Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.
9 And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
11 Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
12 Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
13 For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
14 Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
15 What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
16 The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
17 For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
18 And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.
19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
20 But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
21 Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:
22 Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:
23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
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